Chronicle Interviews Local Author Andrés Armijo on the Significance of Día de los Muertos in Albuquerque.

Heather Hay interviews Guest Writer of the Chronicle CNM Program Manager at the Stemulus Center and local author Andrés Armijo on Oct 31, 2016

[Chronicle] How long have you been at CNM and why did you decide to perform this talk?

[Andrés]  I’m actually a program manager at CNM, and I began working at CNM in January 2015. My teaching experience in Spanish and Southwest Hispanic Studies started in 1996, at UNM. Last year, Jim Johnson had contacted me to see if I would be interested in giving a presentation on Día de los Muertos for one of his classes. I am not an expert on death, however as an author, I have written about some death circumstances in family history. With a master’s degree in Spanish, and Southwest Hispanic Studies, Día de los Muertos is a big part of our culture in the Southwest, and one of my interests.

[Chronicle] What have you noticed, if anything, a change in the way people in Albuquerque celebrate the Day of the Dead?

[Andrés] In recent years the celebration of Día de los Muertos has become popular, if not commercial. I am a native New Mexican Hispanic (Nuevo Mexicanos) and a gen-x. When I was an undergraduate and graduate student, I started seeing more expressions of Día de los Muertos, although for my parent’s generation and before that Día de los Muertos was not very familiar to them. However, recent immigration from our Mexican primos has caused a greater awareness of this important day, and this is fortunate.  If you were a Nuevo Mexicanos of generations before me, you would have been accustomed to Halloween (October 31) as a wide-spread costume celebration. In New Mexican Catholocisim, and throughout the Southwest, (and the Spanish speaking/Catholic world, for this matter) one would have observed All Hallow’s Eve (October 31) as the igil of All Saints Day – a holy day of obligation on the liturgical calendar. Of course, this leads up to All Saints Day and All Souls Day – November 1, and November 2, respectively. Fortunately for new and recent immigration from Mexico and other Spanish speaking places in Latin America (New Mexico is, indeed, Latin America) we have enjoyed observation and celebration of Día de los Muertos as integrated in Nuevo Mexicano/Southwest Hispano cultures. From the Marigold Parade in the South Valley of Alburquerque to commercial celebrations in and around the city, this “cultural flourishment” is natural, logical, beautiful and rightly in its place.

[Chronicle] What do you think college students would be most surprised to learn about this tradition?

[Andrés]  Likely, all of the above, but mostly that this is not a costume party – its reverence is in its title – day of the dead – that is, respect, reverence, observance and celebration of those lives who have passed on, and whose souls we commemorate.

[Chronicle] Do you think that CNM or colleges in general do enough to promote local cultural events like the Day of the Dead?

[Andrés]  I think groups like the Hispanic Heritage Task Team are doing a great job in organizing, celebrating and observing. When communities within communities observe traditions and celebrations, it causes a fortunate effect on disseminating information about culture to the individual, the immediate community, and communities around it.

[Chronicle]  What is a reason you can think of why it is important for students here in the Southwest to understand this tradition?

[Andrés]  Because the truth is that New Mexico, and the Southwest – is Latin America. Latin America doesn’t stop at the political or geographical borders of Central America, South America, and North America. Latin America is alive and flourishing throughout the Southwest, in its language, peoples, religion, topography, place names and history. Culture in general is fluid and the Mexican cultures flourish in natural habitats such as in New Mexico. This was Mexico – when Mexico won its independence from Spain from being a colony, we were that northern frontier. It’s only because the U.S. invaded New Mexico in 1846 that we became a territory. The Spanish language will always be in the Southwest, as will the observance of Día de los Muertos. Migration and immigration won’t stop because it is in the world’s (people’s) nature to seek, to move, to inquire, to go to places where there are resources. People have been doing this since time immemorial, and will continue to do so. We are not lacking in resources in the Southwest for newly arrived people, and newly arrived people are not lacking in their positive and effective influences and contributions on peoples already here.

 

 

Death Masks at Montoya Campus

Story and photos by Heather Hay

Jim Johnson, Montoya campus full time instructor, offered his Death and Dying course students unique opportunities to learn about the death industry, including creating death masks which are scheduled to  be unveiled today for all students to come see at a presentation on Día de los Muertos by an Albuquerque author.

The death masks, which are impressions of the face of a dead person, will be voted on at the talk given by  author and CNM Program Manager Andrés Armijo about Día de los Muertos on Nov 2nd, at 4:30 p.m. at the Montoya Campus in room J122, said Johnson.

According to Armijo, who has a master’s degree in Spanish and Southwest Hispanic Studies, Día de los Muertos has become popular in our part of Latin America for recent generations thanks to immigration that had brought a mixture of Mexican Catholic traditions with them.

To read Armijo’s full interview click here.

“In recent years the celebration of Día de los Muertos has become popular, if not commercial.  I am a native New Mexican Hispanic (Nuevo Mexicanos) and a gen-x.  When I was an undergraduate and graduate student, I started seeing more expressions of Día de los Muertos, although for my parent’s generation and before that Día de los Muertos was not very familiar to them,” said Armijo.

Students will be able to learn about the Día de los Muertos tradition here in New Mexico at the talk by Armijo, and they will be able to vote on the death masks that he assigned his students to make, said Johnson.

Johnson said his students really enjoy the death mask project and get an impression of their own mortality by preserving their own faces in plaster and decorating them; he even had his wife make one of his own face when he began the project eight years ago when he had a mustache.

jimsdeathmask
Jim Johnson with his own death mask.

“She put straws in my nose and wrapped my face in Vaseline and then put gauze on it and then made a mold and then poured plaster of Paris in that.  And it looks pretty realistic,” he said.

Johnson said there are many famous death masks throughout history that are in Museums including Abraham Lincoln, Beethoven, Shakespeare, King Tut, John Dillinger and Mary Queen of Scotts that still has human hair on it.

He said the Summer  is the best time to take the class because it allowed the students to go on field trips to a mortuary and the Office of Medical Investigator, which is where bodies from around the state are taken to be autopsied.

Johnson said he regrets that the Death and Dying class is no longer going to be available during the summer semesters, which had a longer class time by a half hour, which now makes it impossible for students to go on those special trips.

“To my knowledge, I’m the only class that did that.  I would take them down there to see what the full OMI (Office of Medical Investigator) does, and they get a tour of the whole beautiful facility, it’s like a state of the art facility for the country.  It’s one of the best one’s in the country, here in New Mexico,”  he said.

Johnson said students really loved his class and he has a very low rate of students dropping his class.

“I tell students it is an important class because it is something you will definitely use; you are going to be burying your parents or grandparents.  And if you know what the field is about, what decisions you have to make before you have to make them you’re in a much better frame of mind than having to make decisions when you are going through a grief state,” he said.

Johnson said he also learned a lot from the students’ PowerPoint presentations that included topics such as the Body Farm, the Death Forest in Japan where people go to commit suicide, bodies consumed by vultures in Tibet, and converting a cremated body into a reef or a diamond.

“For example I used to live in the Philippines and I had no idea that in some cultures in the Philippines that they have cliff burials.  Where they have these poles coming out of a cliff and then they put the body in a container on the poles and then they are resting on the cliffs.  I had no idea and I had lived there for five years,” he said.

In the Fall semester students do the mask assignment, and in the Spring semester the students go to the mortuary and memorial park, he said.

Johnson said students and faculty will be able to vote on the masks this week in the G building, and then they will be on display at the Montoya Library after that.

bear
“Green is best!  Orks is simple and humorous.  That has always appealed to me.  Aesthetically I’ve always been a fan of the ugly, worn, and rough-around-the-edges.”        -Bear

 

jeremy
“I have lived in New Mexico my whole life (36 years).  I feel I have a strong connection with New Mexico’s culture.”   -Jeremy Ray.  The mask contains pieces from chili peppers and yucca plant.

 

Day of the dead comes to life in South Valley

By Jonathan Baca, Copy Editor | Photos by Jonathan Baca

African dancing in the south valley.
African dancing in the south valley.
Beautiful, handpainted makeup.
Beautiful, handpainted makeup.
A huge skeleton with a first class seat.
A huge skeleton with a first class seat.
The Lost Tribes of Mardi Gras have been preforming at Marigold for 13 years.
The Lost Tribes of Mardi Gras have been preforming at Marigold for 13 years.
A dainty skeleton waves at the crowd.
A dainty skeleton waves at the crowd.
Handmade figures on a float.
Handmade figures on a float.
Lupe Garza rocks his giant skill mask. “It’s healthy celebration of life and death. Its one and the same.”
Lupe Garza rocks his giant skill mask. “It’s healthy celebration of life and death. Its one and the same.”
An elaborate mask and headdress.
An elaborate mask and headdress.
A crew on stilts, high above the crowds.
A crew on stilts, high above the crowds.

Dia de los Muertos is a big deal in the Land of Enchantment, and for the last 21 years in the Duke City, hundreds of people don their best skeleton face makeup and celebrate the delicate balance of life and death at the South Valley’s Marigold Parade.
This year, spectators lined a stretch of Isleta Boulevard and watched as dozens of floats and classic cars decorated with colorful flowers and political statements rolled by, and parade members threw candy into the crowd.
The parade ended at the Westside Community Center at 1250 Isleta Blvd. SW, where musicians, vendors, and food trucks waited for the painted crowds.
The Chronicle was on hand to document this year’s spectacle.